Monday, December 10, 2012

A Tale of Two Cities Book 3, Chapter 12



A Tale of Two Cities
Book 3, Chapter 12: “Darkness”
156. Carton gives his traveling papers to Mr. Lorry: “It is a similar certificate, enabling him and his daughter and her child, at any time, to pass the barrier and the frontier” (333). He tells Mr. Lorry to arrange a coach traveling to the English border and to wait until his place his filled in the coach before leaving.
157. Carton instructs Mr. Lorry to prepare to leave the next day because he is worried that Madame Defarge will try to denounce the entire family very soon and then their papers would become void: “They are in great danger. They are in danger of denunciation by Madame Defarge” (333). I think that Carton plans to switch places with Darnay, so that Cartons would die and Darnay would go free with Lucie.
Book 3, Chapter 13: “Fifty-two”
158. Charles writes in his “last” letter several things. He sends his love and blessing to Lucie and Dr. Manette and he tells Lucie to “devote herself to their dear child” (337), little Lucie. He informs Lucie that he did not know anything about Dr. Manette’s imprisonment and he finishes off by thanking Mr. Lorry of their grateful friendship.
159. Carton knew that there was no easy way to get Charles to go along with his plan. Carton enters Darnay’s cell and starts exchanging his clothes with him. Darnay understands what’s happening but thinks that it won’t work. “Carton, there is no escaping from this place; it never can be done. You will only die with me. It is madness” (339). That’s when Carton drugs him.
160. Carton enters the Darnay’s cell and exchanges his clothes with him. He then drugs Darnay and tells Barsad, who was with him, to carry him outside leaving Carton in the jail instead of him claiming that he was sick.
161. In Book 2, Chapter 13, Carton said to Lucie: “For you, and any dear to you, I would do anything. If my career were of better kind that there was any opportunity or capacity of sacrifice in it, I would embrace any sacrifice for you and for those dear to you” (147). He says that is would give up his life to save anything dear to her. Carton is keeps his promise to Lucie by dying at the hands of the guillotine instead of Charles Darnay, her husband.


A Tale of Two Cities Book 2, Chapter 15


ENG 4U
October 17, 2012
A Tale of Two Cities
Book 2, Chapter 15: “Knitting”
78. Defarge learns that Marquis’s killer had been arrested and hung by the gallows in the town: “On the top of the gallows is fixed the knife, blade upwards, with its point in the air. He is hanged there forty feet high—and is left hanging, poisoning the water” (165). The mender of the road reports the fate of the Marquis’s killer to Defarge.
79. After hearing the fate of the Marquis’s killer, Defarge and his compatriots sentenced all of Marquis’s family to be put to death: “The chateau and all the race,” returned Defarge [to one of the revolutionaries concerning the Marquis’s family condition]. “Extermination” (166).
80. The sentencing of the Marquis family by Mousier Defarge and his compatriots was recorded secretly in Madame Defarge’s knitting. “Knitted, in her own stitches and her own symbols, it will always be as plain to her as the sun. Confide in Madame Defarge. It would be easier for the weakest poltroon that lives, to erase himself from existence, than to erase one letter of his name or crimes from the knitted register of Madame Defarge” (166).
81. Defarge compliments his guest for cheering the king and queen because he believes their efforts to destroy aristocracy will be much easier if the noble’s continue to think that the common people still hold loyalty to them.

A Tale of Two Cities Book 2, Chapter 21


ENG 4U
October 17, 2012
A Tale of Two Cities
Book 2, Chapter 21: “Echoing Footsteps”
96. The "Echoing Footsteps" are foreshadowing the French revolution and the footsteps of the mobs that will be rampaging through the city.
97. During this time period, Charles and Lucie lose a son. “Even when golden hair, like her own, lay in a halo on a pillow round the worn face of a little boy, and he said, with a radiant smile, “Dear papa and mamma, I am very sorry to leave you both, and to leave my pretty sister; but I am called, and I must go!”” (202).         
98. Over the years, Carton became less of an alcoholic. When he visited Lucie, he was never drunk. “He never came heated with wine” (203). Mr. Stryver became a rich, successful lawyer and married a widow with property and three sons. Stryver shoved his way toward success, dragging Carton along with him: “Mr. Stryver shouldered his way through the law, like some great engine forcing itself through turbid water, and dragged his useful friend in his wake, like a boat towed astern” (203).
99. July 14, 1989 is known as Bastille Day. On this day, in Paris, people stormed into the Bastille prison: "Come, then!...Patriots and friends, we are ready! The Bastille!” (207). This marked the start of the French revolution.
100. Defarge demanded to be taken to 105 North Tower: “Show me the North Tower!...Quick!”(208). This was the jail cell where Dr. Manette was held when he was in prison. Defarge, Jacques, and the Guard examine the room and find the initials “A.M.” scratched in the wall. This was the cell of Alexander Manette. They later search everything in the room and in frustration Defarge command the others to burn all the items in the room: “Let us collect them together, in the middle of the cell. So! Light them, you!” (210).
101.  Madame Defarge shows her merciless strength by cutting off the governor's head: “Suddenly animated, she put her foot upon his neck, and with her cruel knife—long ready—hewed off his head” (211).


Lennie’s True Nature


ENG 4U
December 1st 2012
Lennie’s True Nature
One of the main characters in Of Mice and Men makes the reader sympathize with him. Lennie Small is “A huge man, shapeless of face, with large, pale eyes, with sloping shoulders” (2). He is traveling with George Milton, his friend and companion, in the days of the Great Depression in search of work. Lennie is mentally challenged, plans to have a great future; his innocence makes the reader feel sorry for him. His character and his sympathetic nature are shown through his child-like actions during the novel and contribute towards his harsh end.
From the onset of the novel, Lennie seems to be mentally challenged. He is portrayed as being retarded and as having the mind of a child. We first meet Lennie at a pool of water when he starts gulping water without making sure it is safe. George, his companion and friend, starts reprimanding Lennie for drinking the water: “Lennie, for God’s sakes don’t drink so much” (3). This indicates Lennie’s lack of common sense. George has been taking care of Lennie since Lennie’s Aunt Clara had died. When they both arrive at the ranch, George is the one who answers for both of them. Their unique friendship casts a shadow of suspicion about them by their new boss, but he lets it roll by. In the days of the Great Depression it was unusual for two men to travel together, they would fear each other. George describes Lennie to Slim, a fellow co-worker: “He ain’t no cuckoo. He’s dumb as hell, but he ain’t crazy” (43).  After Lennie’s incident in Weed, George warns Lennie to stay away from Curley, the boss’s son, and his wife. One of Lennie’s mental problems is his inability to listen to George’s advice. In the beginning of the novel, George’s frustration is shown when Lennie asks him, for the second time, what they were going to do: “So you forgot awready, did you? I gotta tell you again, do I? Jesus Christ, you’re a crazy bastard” (4). This leads to Lennie disregarding George’s warning of not talking to Curley’s wife, which ultimately leads to their downfall. All of George’s and Lennie’s actions show how George had taken the responsibility of being a parent to Lennie.
                George and Lennie envision a great future. In chapter one, George introduces their dream. They plan to save enough money to purchase a farm and live off the “fatta the land”. George describes their dream:
We’ll have a big vegetable patch and a rabbit hutch and chickens. And when it rains in the winter, we’ll just say to hell with goin’ to work, and we’ll build up a fire in the stove and set around it an’ listen to the rain comin’ down on the roof – Nuts!                              (16)  
This entices Lennie because George tells him that he can have as many rabbits as he wants. Their dream acts as an instrumental part of their future as they realize they have something to live for. It falls apart when Lennie is killed and George goes back to thinking about the American dream and loses his passion for a bright future. This creates a sad feeling for Lennie and George as they will never be able to attain their dream.
                The book portrays Lennie to be innocent, naïve, and vulnerable. He enjoys playing around with George, petting soft things, and is unable to comprehend the consequences of his actions. Lennie is a large man but has the innocence of a little child. He has an immense strength that he doesn’t fully understand. In the beginning, Lennie pets a mouse and kills it. After which, he plays a game with George:
George looked sharply at him. “What’d you take outa that pocket?”
"Ain’t a thing in my pocket," Lennie said cleverly.
"I know there ain’t. You got it in your hand…"                     (5)
Lennie plays a childlike game with George and thinks that George can’t see the mouse that’s in his hand. He can’t even comprehend what he had done to it. The same happens when Lennie kills a pup by his harsh petting that Slim had given to him. When Curley’s wife approaches Lennie and starts talking to him, Lennie disregards George’s warning and continues to talk with her. When he starts petting Curley’s wife’s hair, the reader gets a feeling that something bad is going to occur. In fact, Lennie’s urge to pet soft hair is so big that he doesn’t let go. She starts creaming but Lennie does not let go. Instead, he covers her mouth and nose so that she would stop screaming. Unknowingly, he twists her neck and kills her. He does not understand the way of the world, and thinks like a child that everything is alright and irreversible. After killing her, Lennie acknowledges that, “I done a bad thing. I done another bad thing” (100). Then Lennie thinks about the puppy he had killed before and decides to, “throw him away… It’s bad enough like it is” (100). Lennie is innocent in the sense that he can’t differentiate between right and wrong. He only thinks about what will make George mad. He doesn’t recognize that one thing is not like the other and proceeds covering up the puppy, even though he had just killed this woman. This shows us of his innocence and makes us sympathetic to Lennie as a murderer. In essence, Lennie is an uncontrollable child in a body of a man.
                Lennie’s somewhat careless actions bring him to his demise. Whether Lennie is the one at fault for how he is, or not, George had the need to kill him. George’s last words to Lennie were about the rabbits in their dream. He had made sure that when Lennie would leave this world he would do it in a peaceful state. John Steinback produces sympathy towards Lennie in his book in a variety of ways. Through this tragic novel the reader, can sympathize with Lennie, as a child and as a human being.
Work Cited:
Steinbeck, John. Of Mice and Men. Bantam Books: New York, 1975.

Oedipus Rex


ENG 4U
September 6, 2012
Oedipus Rex: Ode І
            In Oedipus Rex, Ode I appears after Oedipus had been arguing with Teiresias, the blind seer, after being asked by the priest of the city to find the reason for the plagues occurrence in Thebes. There are three cases where the Ode provides us with extra information regarding, the plague, the murder of Laïos and Oedipus’s rule. Kreon, after visiting the Temple of Apollo tells Oedipus that the plague occurrence is connected with the murder of Laïos. The Ode interprets the situation that occurred in Scene І:
The Delphic stone of prophecies
Remembers ancient regicide
And a still bloody hand                                  (451-454)
This interprets the Oracle’s prophesy to mean that the plague would stop if the murderer of Laïos would be found and prosecuted. In Scene 2, Teiresias was arguing with Oedipus and he accuses him of murdering Laïos. The Chorus reflects the thought of the elders of the city in this Ode: “Shall I believe my great lord criminal/ At the raging word of a blind old man let fall?”(484-485). This clarifies the thoughts of the characters in the play as they are thinking whether they should believe Teiresias to be a blind seer and fool, or that their king, Oedipus, killed Laïos. Before Oedipus becomes king of Thebes, he arrives at the city shortly after Laïos had been murdered. The Ode also provides commentary of Laïos being related to Oedipus: “And never until now has any man brought word/ Of Laïos dark death staining Oedipus the King” (478-479). This is explaining for the first time in the play that the murder of Laïos had been connected with Oedipus, which could ruin his reputation in the land. Throughout the play, the Odes and the Parodos come to fill in commentary and inner workings, as well as missing information in the play which the audience has not yet understood or heard.


Work Cited
Sophocles. “Oedipus Rex.” The Heath Introduction to Literature. Ed. Alice S. Landy & Dave Martin. Canada: D.C. Heath Canada Limited.1982.363-406.

Shakedown

CPW 4U
Shakedown Politics ISU





6/12/2012




In Ezra Levant’s book, Shakedown, he explains how the Canadian government is undermining democracy in the name of human rights. After publishing some Danish cartoons depicting the Muslim prophet Mohamed, to illustrate a news story in the Western Standard, his paper, he was charged with “discrimination” and was made to appear in front of the Human Rights Commission for a questioning. As a result of this, Levant went on to investigate other cases in which innocent people had their freedoms compromised by bureaucrats presuming to protect Canadian Human Rights. Mark Styne writes in his forward to this book, that the event where Levant was interrogated for the reprinting of the cartoons shows how the Human Rights Commission is losing itself. At one point Levant was asked: “You are entitled to your opinion, that’s for sure.”(ix) He explains that to mean that Canadians are losing their right of free speech; rather they enjoy to be governed by, “government-regulated, government-monitored, and government-approved speech.”(x) After many years of internal chaos within the Canadian Human Right Commissions (CHRC) through Canada and after Levant’s case has been shown throughout Canada and the rest of the world, the commission has been changed into the way that it was meant to work, in its rightful position.
The Human Rights Commission (HRC) would be one of the top contenders for the most atrocious name for a government bureaucracy. We all are in favour of human rights and we have a commission to promote them in Canada but some things have just gone wrong.
 The HRC was created about 50 years ago, “to offer victims of true discrimination, a quick, low cost means to fight back against the bigoted landlords, employers, and store owners.” (5) The point of the HRC was to be an equalizer to help the poor and powerless to stand up to the rich and powerful. The victim wouldn’t need to spend money to hire lawyers and the trials would be relaxed. “The Human Right Commissions were a beautiful idea- that failed.”(7) 40 years ago, when the HRC was needed, Canada had been less of a multicultural country than it is now and prejudice was common. At that time it was doing its job right.
In the 1960s, when the HRC was created it was advocated by the same type of people who were fighting for equality across North America. There were people like Alan Borovoy. He was one of the original creators of the HRC. He was an activist and he realized that the best way to protect anyone’s rights was to protect everyone’s rights. He advocated the HRC to take a leading role on advocating for minorities.  After those times the HRC has changed from fighting for equal rights for individuals to fighting for special rights for groups.  They have lost their way and the people who work them have as well.
Problems arose for the HRC when they started to receive fewer complaints. They decided to promote others to complain more so that they could keep receiving the same amount of funding from the government. The Alberta Human Rights Commission of Canada (AHRCC) experienced a 15% drop in complaints and has therefore slowed down their trials to take a longer amount of time over 382 days per case. They wanted to keep their funding so they stared handing out pamphlets telling people to go and complain. They showed a senseless example how there was a slow waitress to a “black” customer and this was to show to the people what they could complain about. The message being that any complaint however ridicules it is, would be accepted.
It is good to note that the HRC aren’t real courts. Real Canadian courts have been developed over the centuries from the times of the Magna Carta. The reason why the HRC seems so unfair is because its operations violate the most basic principles of natural justice. From the start of the HRC trials the case is stacked against the accused and also the government pays the fees for the so-called victim. The courts don’t even resemble each other. For example in the AHRCC, Diane Colle Vraqurt is on the HRC board and she also is a director of a federal and provincial party. This would never be allowed in a real court. What if one of her opponents has appeared in front of her, do you think there would be a fair trial? In 2008 this exactly happened.
In October 2006 MacLean’s Magazine got pulled in front of the British Columbia Human Rights Commission and Tribunal (BCHRT), for publishing Mark Styne’s article “The Future belongs to Islam”. “The essay was a provocative look at radical Islam - and what it would mean for the West.” (24) When the Canadian Islamic Congress noticed the story 6 months later they didn’t write a letter to the editor rather they gave MacLean’s a Human Rights complaint. MacLean’s eventually won the case in BCHRCT. “MacLean’s was officially acquitted, but it is inaccurate to say that it won. The magazine had to pay hundreds of thousands of dollars to defend itself.” (28) What would happen if you ignore a complaint? The HRC possesses powers even police don’t have; they have the right to enter into any workplace as long as it’s relevant to their case. For a police to enter your workplace they need a search warrant but the HRC under Section 22. They can “enter a building or factory, workshop or other premise or places in the province a) to inspect, audit and examine books of account, records, documents; or b) to inspect and view a work, material, machinery, appliance or article found there.” (29) It’s different from legally mandated searched where you need a warrant. This clearly undermines our freedoms.
There have been cases when businesses had been ordered to pay victims for “harassment or discrimination” but really they were committing nothing. A girl who worked in McDonalds got a skin problem and couldn’t go along what McDonald’s hygiene policy. McDonalds gave her two and a half years of disability leave to figure out a solution because she could not work with their policy. She couldn’t do any jobs so they fired her.  She brought them to the BHRCT who ordered MacDonald to pay “$23000 for lost income and an additional $25000 for her dignity and self-respect.”(55) Since life wasn’t fair they made up stories to make themselves look like greater victim even if in the beginning they were being helped by their original employers.
We know that freedom of conscience is one of our foundations. It is our right to have an opinion or belief that is different form societies views no matter what it is. It is closely related to freedom of speech. They are important and were placed near the begging of our Chartered Rights and Freedoms in Section 2. “2. Everyone has the following fundamental freedoms: a) freedom of conscience and religion; b) freedom of thought, belief, opinion and expression, including freedom of press and other media of communication; c) freedom of peaceful assembly; and d) freedom of association.”(75) Each of these freedoms is under attack by the HRC, which has started to regulate what speech and conduct are.
The CHRC gets its powers from the Canadian Human Rights Act of 1977. Part of Section 13 bill is called Hate Messages. It makes it illegal to say anything over the phone lines or internet that “is likely to expose a person or persons to hatred or contempt by reason of the fact that that person or those persons are identifiable on the basis of [his group status.]”(75) This means that if the HRC bureaucrats decide that what you have said incites hate, you are guilty to them. This bill seeks to regulate the content of peoples mind. For example hating the hockey team, Toronto Maple leafs would be illegal according to this bill a crime. This is against our most basic human rights especially when we find out that some of the HRC employees are doing the opposite of what this bill is. It was uncovered that many HRC employees were going on neo-Nazis websites and promoting the haters to go and organize rallies and be dangerous. This shows the absurdness of the HRC.
When the CHRCs started to get a reputation of “eroding the right of speech and religion, they started attracting the attention of radical Muslims.”(112) Levant calls it “soft jihad” which means when radical Muslims use liberal, western laws to make law fare. Levant was the first target of the Islamic law fare at the HRC. “In February 2006, the Western Standard Magazine of which I (Levant) was then the publisher reprinted the Danish cartons of Muhammad as a news item, to show our readers what all the fuss was about. Immediately, both the magazine and I (Levant) were hit with a human rights complaint.”(112) Syed Soharwardy is the president of the Islamic Congress of Canada. In his complaint he states the Koran as a legal basis and he claims that he was a direct decedent of Mohamed. “He publicly called for the replacement of Canada’s secular government with sharia law. In other words he wants to replace our constitution with the Koran- just like in Saudi Arabia.”(114) This shows how much a a radical he is. Mohamed Elmsry is also a radical Muslim who as well is known as anti-Jewish and anti-christens and he sent a complaint about Levant to the OHRC, BCHRT, and CHRC.
The Danish cartoons were published by Jyllands Posten, a newspaper, which was trying to make a point of the westerns fear of insulting Islam. There were 12 cartoons quotes they were published in 2005, but only got into the news a year later when Danish Imams went on a tour to drum Muslims anger against Denmark. They took these cartons along with 3 of their own which were discriminatory and very inappropriate. These cartoons started riots in Syria and Iran. Over 100 people died in the response to the cartoons, the media covered the riots but didn’t show the original cartoons because of the “so called” respect for Islam. When Levant and his editor Kevin Libbin, were deciding to print the cartoons they were sure the media had already printed it in Canada. They were wrong, when they realized that they were one of the first to start printing them. When Levant received Soharwardy complaint he describes it as, “a mishmash of personal braggadocio, Islamic supremacism, and plain old whining- all written in surprisingly broken English for someone who had been living in Canada for twenty years.”(136)  Levant wrote him a letter back that explained that he had the right to publish the cartoons. For about eight months the HRC did not bother him. After eight months Levant received a plea bargain that he should pay a couple thousand dollars to Soharwardy and publish an apology and they would stop the case. Levant replied he would continue fighting until he would win. Four months after that he received a notification that he would be subject to a human rights interrogation. His lawyer, Tom Ross, spent weeks negotiating the terms with the HRC. The meeting was on January 11, 2008, and the commissioner’s name was Shirley McGovern. The whole encounter was to be video recorded. She started her interrogation and after a while Levant got ahead of her. He was firing her questions on the rights that they had and explain how stupid the whole system was. After the interrogation Levant posted clips of his interrogation on YouTube and his videos went viral after a week. He got over 400000 views on his videos. Levant recalls that without the internet he would not have gotten far with his case. He had been receiving donations tough PayPal and received enough money to cover all his expenses. After 10 days his interrogator McGovern quit his case and Soharwardy was put to shame and dropped out as well three weeks later. He also left a half million dollars cost for the Canadian taxpayers to pay. Levant incurred $100000 worth of expenses which he paid off with the donations he received. Levant was the one supposed to be “wronged”; McGovern and Soharwardy instead were the ones who were cast down.
After what had happened in 2008, more Canadians were asking about CHRC and questioning its existence at all. Levant wanted to do something about it and he told is followers the internet that he had made a small plan for changes at HRC. Denormalize the commission and press legislatures to act. The first political persona was Keith Martin, an MP from Vancouver Island and he introduced a private members bill to Parliament Order. It read, “That in the opinion of the House, sub-section 13(1) of the Canadian Human Rights Act should be deleted from the act.”(160) After this thousands of emails and letter were sent to many MPs through the country to do something. The editorial, Globe and Mail wrote that editorial condemning HRC and praising MacLean’s, Levant and Martin. PEN Canada, the high-minded literacy organization dedicated to freedom of speech also condemned the HRC. 2 months after the interrogation, Rick Mercer made one of his famous rants on CBC about how the HRC is undermining Canadians freedoms. At the end of the month most papers had come out against HRC. In March 2008 the HRC case of Waren v. Lewit had resumed and this time it would be very open because of the new interest in HRC. This case would be the first HRC defendant to get a chance to fight back fairly and at the end of the trial the HRC didn’t know what to do and they lost the case.
HRC compromise a threat to our civil liberties. Canada is a supremely tolerant and multicultural country. “Today’s human rights activists who use government agencies to punish political opponents or to act out radical experiment aren’t needed anymore.”(175) We need to go back and think about the difference between real rights (property rights, freedom of speech, freedom of religion) and not fake right by the HRC (made up right not to be offended).  Canadian judges should be leading this charge against HRC because Canadians have a lot of respect for the judicial system because it fair. We need to remind ourselves what our real values are, western values such as the rule of law, tolerance for a diversity of opinions, and freedom of speech and religion. We need to tell people of what is happening and then get politicians involved. Many politicians from different parties have come forward to support a reform in HRC. In November 2008, the Conservative Party had a convention in Winnipeg and voted to repeal Section 13 of the CHRA. It was a sign that the federal government had noticed the issue and that they are considering making changes. There are 2 ways to repeal the bill, to prune, or to weed it. Pruning would be to put them back it its right place and weed would to abolish hem completely. Levant concludes his book that he urges the readers of his book to fight with him and that the fight should be in the court of public opinion, court of law, and in the Parliament.
The book which is written by Levant expresses a lot of information to us, Canadian’s, who had not known of the HRC actions. This book is very useful it provides the reader of the whole HRC scenario, using many examples that have occurred throughout Canada: “As a result of my experience, I [Levant] began investigating other cases in which innocent people had their freedoms comprised by bureaucrats presuming to protect Canadian rights.”(2) Levant writes in his witty way to the readers, of his dealings with the CHRC’s. In my opinion every Canadian should read this book to have a basic grasp of the HRC’s actions throughout Canada and hope that the laws have changed. 

Random


Jim Crow Laws and the National Association for the Advancement of Coloured People
After the American Civil War most states in the South passed anti-African American legislation. These became known as Jim Crow laws. This included laws that discriminated against African Americans with concern to attendance in public schools and the use of facilities such as restaurants, theaters, hotels, cinemas and public baths. Trains and buses were also segregated and in many states marriage between whites and African American people.
                Mary White Ovington was a social worker who in 1904 had written a study on racial discrimination, In September 1908 she was working for the New York Post and she read an article by William English Walling, entitled “Race War in the North” that described the atrocities being carried out against African-Americans. Walling ended the article by calling for "a powerful body of citizens to come to their aid". She responded to the article by writing to Walling and at a meeting in New York they decided to form the National Association for the Advancement of Coloured People (NAACP). Its mission is to ensure the political, educational, social, and economic equality of rights of all persons and to eliminate racial hatred and racial discrimination.
The difference between the two is that the Jim Crow Laws were to limit the African American rights and freedoms and the National Association for the Advancement of Coloured People was created to help them.
Apartheid and the African National Congress
                 In 1948, the Afrikaner-led government implemented “apartheid”, which is a government policy that segregated the country. South Africa became an oligarchy in which the white minority rule over the non-white majority. Under apartheid the mobility, occupations, and social lives of blacks were tightly restricted. Sexual relations and marriage between whites and non-whites were outlawed.
                The South African government banned communist organizations and publications in 1950. IN 1960, the African National Congress, the oldest black political civil rights group in Africa was banned after a peaceful demonstration in the township of Sharpeville. On March 21st 1960, demonstrators gathered to protest the passbook that blacks were required to carry at all times. Police opened fire killing 68 people and wounding 180. After Sharpeville, civil rights leader Nelson Mandela, who was an active member of the ANC throughout the 1950s, abandoned non-violence.  In 1963, Mandela was sentenced to life in prison for sabotage against military and government property. When the African National Party fell apart in 1980s, the acting president FW de Klerk called for a new constitution based on the principal of one person one vote. In 1990 Nelson Mandela was released from prison and the African national congress was legalized.
The difference between the two is that apartheid was a policy to segregate the people in the country. The African National Congress was a civil rights group in Africa to help the Black Africans.
Part D
Referendum:
A referendum is a direct vote in which an entire electorate is asked to either accept or reject a particular proposal. This may result in the adoption of a new constitution, a constitutional amendment, a law, the recall of an elected official or simply a specific government policy. It is a form of direct democracy. The referendums are important to decide important issues within the country or province.  An example would be, in Canada during the conscription crisis the people of Canada were asked “Are you in favour of releasing the Government from any obligations arising out of any past commitments restricting the methods of raising men for military service?”
Interest Groups:
An interest group is a group of people working on behalf of or strongly supporting a particular cause, such as an item of legislation, an industry, or a special segment of society. The importance of interest groups is that through huge campaign contribution they run the country. Motives for action may be based on a shared political, faith, moral or commercial position. Groups use varied methods to try to achieve their aims including lobbying, media campaigns, publicity stunts, polls, research, and policy briefings. Some groups are supported by powerful business or political interests and exert considerable influence on the political process, others have few such resources. An example would be the Freedom to Marry Coalition group that supports gay marriage.
Preferential balloting:
                Preferential voting is a type of ballot structure used in several electoral systems in which voters rank candidates in order of preference. The advantage of this system is that the candidate elected reflects a broader base of voters that in the one vote per person system.  An example would be if one candidate is liked by 35% of the voters and hated by 65% of voters. In a race with many candidates, this candidate may win of the vote is split. In a ranked vote system it is unlikely that the candidate would win. Preferential voting is used in Australia when they are electing candidates to single-member electorates such as the Australian Federal House of Representatives, state legislative assemblies and local government municipalities.